HOU SES

Diphu Diocese

The Diocese of Diphu was erected on 5th December 1983, detaching the District of Karbi Anglong from the Archdiocese of Shillong-Guwahati, and the District of North Cachar Hills from the Diocese of Silchar. Most Rev. Mathai Kochuparampil, SDB was appointed the first Bishop of the new Diocese. He was installed at Diphu on 4th March 1984. He passed away on 4th March 1992. Rev. Fr. Albano D’Mello,SDB was elected Diocesan Administrator on 11th March 1992. On 24th June 1994, Most Rev. John Thomas Kattrukudiyil was appointed the second Bishop of the Diocese. He was consecrated at the Cathedral of the Risen Lord, Diphu on 8th September 1994. He was transferred to the newly formed Diocese of Itanagar in December 2005. However, he  continued to serve the Diocese of Diphu as its Apostolic Administrator until a new Bishop was appointed. On 14th February 2007, Most Rev. John Moolachira was appointed the third Bishop of the Diocese. He was consecrated on 15th April 2007 at the Cathedral of the Risen Lord, Diphu. He was transferred to the Archdiocese of Guwahati to be its Auxiliary Archbishop; and he left the Diocese of Diphu on 14th June 2011. On 16th  June  2011, Rev. Fr. John Timung was elected by the college of Consultors as the Diocesan Administrator of the diocese of Diphu. On 26th July 2013, Most Rev. Paul Mattekatt was appointed the fourth Bishop of the Diocese. He was consecrated at the Cathedral of the Risen Lord, Diphu on 6th October 2013. 

​The oldest missionary presence in the Diocese is that of the Sisters of Our Lady of the Missions (RNDM) at Haflong. The first group of sisters settled in Haflong in 1911. They started a small boarding school, which later on was opened to the children of the British engineers and tea garden managers. But due to malaria and other fatal diseases prevalent in the region, the infant school had to be closed. In March 1918, St. Agnes School was re-opened by the sisters. Soon a priest began to reside at Haflong and served as chaplain to the convent. According to a government letter, the school was meant for the Europeans and the Eurasians in the province and not for any general missionary purpose. Such restrictions remained till the Independence of India.

​In 1927, with the election of Msgr. Lepailleur, CSC as the first Bishop of Chittagong, Cachar was made part of the new diocese. In 1930, Bishop Lepailleur acquired a fairly large plot of land adjacent to the convent on lease. In 1943, he obtained another lease on a piece of land about 10 minutes walk from the convent, which later became the headquarters of the Prefecture of Haflong and the present residence of priests.

​The Haflong mission was initially run by the Holy Cross Fathers (CSC) attached to the Canadian Province of the Congregation. On 7th January 1952, Haflong was raised to the status of a Prefecture Apostolic and Msgr. Gomes Breens CSC, was appointed the first Prefect Apostolic. His area of jurisdiction consisted of Cachar Hills, Mizo Hills and Tripura. The Haflong Prefecture Apostolic was raised to the status of a Diocese on 26th June 1968 with the Episcopal See at Silchar, and Most Rev. Denzil D’Souza was appointed its first Bishop.

In July 1974, Rev. Fr. Peter Bianchi, SDB was appointed the parish priest of Haflong. With the erection of the Diocese of Diphu, the parish of Haflong, which comprised the whole district of North Cachar Hills, became part of it. The Catholic community of the district of North Cachar Hills is made up of Karbi, Zema Naga, Khasi, Adivasi, Mizo, Hmar, Dimasa and other tribal groups.

​The Salvatorian Fathers (SDS) had adopted Khasi Hills as their main field of missionary activity. They reached the boundary of Karbi Anglong but did not really enter it. Mr. Langtuk Hanse from the village of Marjong, just a few Kilometers from the present parish centre of Umswai, was the first to hear about the Gospel. On 25th January 1914, he led a group of six people from Marjong to Umtyrkhang in Khasi Hills and received baptism at the hands of Fr. Chrysostomus Lefef Mayr, SDS. These six in turn became apostles, and on 4th May 1916, 31 others from the same village received the Catholic faith. On the 15th of the same month, another 22 received baptism. In 1920, some of those who had received baptism came to settle in Umpanai (Amkachi); thus a community was started there too. Later on a Catholic community was formed in Mynser. The work in this region was not restricted to the Karbis only. The Tiwas too responded to the faith. In 1950, some people of Bor Marjong and Umswai embraced the Catholic faith.

​Mr. Joseph Milik and his four children were the first to receive the Catholic faith in Block I under Jrikyndeng. They went to the Raliang Mission and were baptized on 6th March 1942. They were the people of Umkhyrmi. From here the faith spread to the Karbis of other villages.

​Mr. John Kathar with a group of 27 others were the first to receive the Catholic faith in the Rongkhang area. Msgr. Orestes Marengo, SDB received this first group into the Church.

​The first baptisms in Dokmoka region among the Karbis were at Dentaghat in 1969. In 1950, some Catholics came from Sojong to Diphu to settle there, and thus a community was started there too. Later on, the Karbis at Japralangso, Rihalangso, Balipathar and other villages were contacted. The first baptisms in Chokihola region were in the year 1973.

​Although the first baptisms in Karbi Anglong were in 1914, the first parish  was opened only in the year 1967, at Sojong. On 11th February, the parish of Sojong was inaugurated with Fr. John Mariae Nedumpettil as the first parish priest. In 1971, the parish of Diphu was opened. In 1972, the parish of Dokmoka was opened. The parish of Chokihola was opened in 1974, and Umswai in 1977. Japrajan was the last parish opened (1982) before the erection of the Diocese of Diphu.

​Today, the Diocese has 30 Parishes, 14 Mission centres, 58 Convents. The missionary team of the Diocese comprises the diocesan priests, religious priests, brothers and religious woman belonging to various congregations, numerous full time catechists, village catechists and youth leaders. The Diocese is constantly endeavoring to move forward in the spirit of the first missionaries who planted the Gospel in this part of the world.

Bongaigaon Diocese

Christianity in the new diocese can be traced back to the Augustinian Fathers from Dhaka. Rangamati Dhubri district had a very vibrant Christian community in the 16th century. In the last century the Salvatorian priests and later the Salesians while traveling through the Brahmaputra had stayed at Dhubri.

However, the first to take up residence at Dhubri were the Salesian Fathers Archimede Piannazzi and L. Rocca, who were appointed to work among Garos. In 1932 they took up residence at Dhubri and used it as a base for their apostolate in the Garo Hills as Catholics were denied permission to work in that area. In 1936 Barpeta Road Mission was established. The whole area of the present diocese and more was covered by this parish. The present progress can be attributed to Bishops Orestes Marengo, Joseph Mittathany, Robert Kerketta and to Fr Remo Morra, sdb. Under the leadership of Archbishop Thomas Menamparampil, the area had a further growth which led to the creation of the Bongaigaon diocese. Fr Joseph Zubizzaretta, sdb’s name will be always remembered among the most outstanding missionaries of the area.

The Diocese of Bongaigaon is carved out of the Archdiocese of Guwahati consisting of Bongaigaon, Baksa,Barpeta, Chirang, Dhubri Kokrajhar and Nalbari Districts of lower Assam that covers the surface area of 13,630 Sq Km. with an over all population of 5.2 million of which 56,855(1.2%) are catholics. There are 27 parishes, 28 Diocesan Priests, 36 Religious Priests, 07 Brothers and 164 Women religious. Catholic population is mainly tribals with the Bodos forming the single largest group. Santhals, Adivasis, Garos and Rabhas are the other major groups. General population comprises of Koch and Koch Rajbanshies, the Assamese and Bengalis. Dhubri and Barpeta districts have Muslim majority.

The Mission of Barpeta Road is one of the earliest Catholic establishments in the Assam valley. The region is an ethnic mosaic consisting of the Bodos, the Santals, the Adivasis, the Garos, the Rabhas and others. It is one of the important traditional cultural centres of the Assamese people. The Catholic Mission was officially established at Barpeta Road in 1936. The Mission had its primary aim to boost the evangelization work among the Boros.

Prior to the work of Catholic missionaries among the Boros, the Baptists and the Lutherans had established contacts with them. As early as 1909 the American Baptists and few years later the Lutherans had baptized some Boros in Goalpara area and set up few Christian communities among them. The Salvatorian missionaries who pioneered the Catholic mission work in Assam (1890-1915) made efforts to reach out to the Tea Garden workers of Assam. But it was with the arrival of the Salesians of Don Bosco in Assam in 1922 greater attention was given to evangelization work among the indigenous people. Guwahati was established as the Mission Centre in 1922, which looked after the entire region of present-day State of Assam. The first contact of Catholic missionaries with the Bodos began in 1928. In that year Fr Leo Piasecki baptized a few Bodos in Udalguri area. In 1931, Assam was divided into two Mission districts, namely Guwahati and Dibrugarh. In 1932, Fr Vincent Scuderi, who was in charge of the Mission district of Guwahati, baptized some Boros in Bengtol region. In the years 1933-34, Fr Aloysius Ravalico and Fr Anthony Alessi baptized some in Mongoldoi area. Fr Orestes Marengo, Fr Theodosio Bonomi and Fr Guido Colussi toured several villages of Bodo settlements and baptized number of them.

In 1936, Barpeta was detached from the Mission district of Guwahati. Fr Michael de Valle and Fr Thomas Lopez were given charge of developing the Mission of Barpeta. That was the official beginning of the Catholic Mission of Barpeta. In 1939, Fr Ernest Zanon assumed charge of the Barpeta Mission. Fr Zanon learnt the Bodo language; printed the prayer book and catechism book in the Bodo language. The catechism was prepared by Fr Marengo earlier. For a short period (1946-47), Fr Zanon left Barpeta for Sonada. In 1947, he returned to Barpeta and worked hard for the growth of the Church in the region. Fr Felix Bollini, Fr Leander Aiuso, Fr Patrick Burns and others assisted in the growth of the Barpeta Mission.

In 1953, Fr Remus Morra took over from Fr Zanon as Rector of Barpeta Mission. It was with the arrival of Fr Morra, that the Mission established the well-known dairy farm. The purpose was to serve as a means of support for the boarding and the Mission, as well as to teach people the usefulness of animal husbandry as a means of livelihood. Fr Morra served Barpeta Mission for several decades. He died at Barpeta on 29 April 1985 at the age of 67.

In the course of time, the vastness and the Catholic population of Barpeta Mission got reduced with the creation of several new Parishes. The Parishes born out of the original territory of Barpeta Mission are the following: Bengtol (1966), Doomni (1972), Soraibil (1973), Kumarikatta (1977), Baganpara (1981), Gosaigaon (1984), Barama (1985), Dotma (1986), Bashbari (1989), Bongaigaon Bhowlaguri (1994), Balamguri (1995), Garubhasha (1996), Kokrajhar (1999), Bongaigaon Cathedral Parish (2000), Bijni (2000), Tamulpur (2002), Kwilamwila (2001), North Salmara (2001), Kathalguri (2002), Gauripur (2003), Chapar (2003), Nagrijuli (2004), Barengbari (2005), Magurmari (2005), Kachugaon (2005), Dadgari (2010) and Panbari (2013).

As per the Parish statistics of 2019, there are 31 families in the Parish with a Catholic population of 119 distributed in 6 villages.

Realizing the educational need of the children, Fr Zanon opened St Joseph’s School, Barpeta in 1943. The medium of instruction was Assamese. Later on a Middle English section was started. At present both schools function as High Schools. A new building was constructed to accommodate the students of the English Medium School and it was inaugurated in 2018. The process of affiliating it to CBSE is in progress.

When Fr Kuriala Chittattukalam was the Parish Priest, a Centre was opened in order to train the young girls of the Parish in various trades, which will fetch them employment. Later, this initiative was abandoned. However, in recent years, a Skill Training Centre has been constructed in the campus in order to empower and to provide employment to young people of the region. In 2013, the Province started an Apostolic School to educate and to form the young candidates aspiring to become Salesians. However, this project is being phased off. These days the renovation of the hostel building is in progress.

The Salesian presence at Barpeta, began in 1936, was officially recognized as a canonical community in 1975 under the patronage of St Francis de Sales. Other than the confreres listed above, the following Salesians served the Barpeta Mission in various capacities: Br Isidorus Fioredda, Br Maurice Dhan, Fr Joseph Zubizarreta, Fr Chandy Edamala, Br Tarcisius Kujur, Fr Cornelius Panna, Fr Louis Kerketta, Fr Benedict Kiro, Fr George Kuzhipallil, Fr John Bosco Minj, Fr Joseph Parippil, Fr Kuriala Chittattukalam, Fr John Chellanthara, Fr Thomas Punnolikunnel, Fr Chacko Kuthur Vellattukara, Fr Jose Valiaveetil, Fr Michael Bhengra, Fr Vincent Xalxo, Fr Muct Tirkey, Br Alexius Condpan, Fr Santosh Minj, Fr Barnabas Mardi, Fr Andreas Panna, Fr Nicodim Aind, Br Aloysius Indwar, Fr Marcus Lakra, Fr Justin Narzary and Fr Threnius Sangma, Fr Anugrah Tete and Fr. Victor Tigga

At present the Salesian community of Barpeta consists of Fr. Jonas Toppo (Rector and Parish Priest), Fr Zacharias Minj (Principal, Provincialized School) and Fr George Mudakkampuram (Principal, CBSE School).

The MSMHC group of sisters reached the Mission in 1954. St Mary’s Convent, belonging to them was officially inaugurated on 16 October 1954. The Sisters run two schools for girls, one in Assamese medium and the other in English medium, and a hostel for girls.